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Angel Of Judgment, Angel Of Punishment

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Is he watching us now?

Puriel (also Pyriel, Puruel, Pusiel and Pyruel and Purel) is an angel who appears in the apocryphal work of the Testament of Abraham, the 2nd century apocalyptic tale of Abraham's journey to heaven. Puriel is described as "fiery and pitiless," and is one of the two angels (along with Dokiel) charged with the task of examining the soul of each person brought to heaven after death.

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As an attempt to dig into the mythos and discover rare or otherwise hard to find information about, I was actually inspired by a movie that I was watching over a vacation of mine. The movie was “The Prophecy 3: The Ascent”, starring Christopher Walken and Vincent Spano. In this movie, they seem to be giving the main character, Danyael, a Nephilim, these unexplained impulses, and he is drawn to a certain area of the world where he is to meet what they refer to as “The Next God”, an angel named “Pyriel”. This intrigued me, because I had never heard of an angel referred to in this manner before, so I immediately began to research this entity. This is what I’ve found.

Unfortunately, in any of the research that I have found, nothing seems to point in this direction. This angel, Pyriel, was never at any point referred to as a replacement or anything of the sort. As a matter of fact, his name isn’t even Pyriel, it is Puriel, and the movie was just basing this character on an arcane spelling of his name. But once I had something to go on, I was able to dig up some information. In the book A Dictionary of Angels by Gustav Davidson, Library of Congress Number 66-19757, the brief entry for Puriel is as follows:

Puruel (Pusiel, “fire”) – the “fiery and pitiless” angel who “probes the soul,” as described in the apocalyptic Testament of Abraham. G. H. Box in his edition of this work believes that Puruel is a Graecized form of the angel Uriel.

So, as you can see, there isn’t very much included there, so I went through a few more of my books, and I struck gold. Thanks to excellent researcher, Rosemary Ellen Guiley, I was able to develop a more complete picture of what this angel’s function is. In her book The Encyclopedia of Angels (Second Edition) by Rosemary Ellen Guiley, ISBN 0-8160-5023-6, this is her also brief entry for Puriel:

Puriel (Puruel, Pusiel)

One of the ANGELS OF PUNISHMENT. Puriel means “the fire of God.” In the Testament of ABRAHAM, Puriel is a pitiless angel who scrutinizes souls. Puriel is sometimes identified with Uriel.

So, as you can see, there isn’t much information in here, but this is the second time that I have come cross an entry stating that it is believed that Puriel is a different entity often associated with or as the angel “Uriel”. It makes sense, in my opinion, so I decided to do a bit more digging into the angel Uriel, and this is what I managed to come up with. From the same book as mentioned above, this is the entry for Uriel:

Uriel

One of the most important angels, described as an archangel, seraph, and cherub. Uriel probably means “fire of God” or “God is my light.” Uriel is often identified as one of the four primary angels, along with Michael, Gabriel, and Raphael, possibly aspects of the ANGEL OF THE LORD. He is not part of the official Catholic canon, but he is prominent in Jewish texts and apocryphal writings.

Uriel is among the angels identified as the ANGEL OF DEATH; ANGEL OF GREAT COUNSEL; ANGEL OF PEACE; ANGEL OF TRUTH; and as one of the ANGELS OF THE EARTH; ANGELS OF THE PRESENCE; ANGELS OVER THE CONSUMMATION and one of the ANGELS OF DESTRUCTION sent to destroy SODOM AND GOMORRAH. He is an angel of September, summer, and Libra and Aquarius.

In 1 Enoch Uriel (Suriel) is identified as a guide to ENOCH on his trip through the layers of heavens; he is the angel who “watches over thunder and terror.” As a cherub, Uriel is said to guard the Gate of Eden with a fiery sword in hand. He also appears as a “benign angel” who attacks MOSES for not observing the circumcision rite of his son, a role also credited to Gabriel. In the Testament of SOLOMON, Uriel thwarts Error, who leads men astray. He is one of the seven PLANETARY RULERS. (See THWARTING ANGELS.)

Uriel is portrayed as a stern and punishing angel. Enoch said he is head of the seven archangels, and he presides over Tartarus or HELL, where he pursues punishment of sinners. According to the Apocalypse of St. Peter, this punishment consists of burning sinners in everlasting fire and hanging blasphemers by their tongues over unquenchable fires. On the day of judgment, he will break the brazen gates of Hades and assemble all the souls before the judgment seat.

Uriel is among the angels identified as the dark angel who wrestles with JACOB. In the Prayer of Joseph, Uriel states, “I have come down to earth to make my dwelling among men, and I am called Jacob by name.” The exact meaning of this statement is not clear, but it suggests that Uriel might have become Jacob, thus making him the first angel of record to become a mortal.

Various Jewish sources relate the story that when Cain kills Abel and tries to bury the corpse, earth spews it up again and cries, “I will receive no other body until the clay that was fashioned into Adam has been restored to me!” At this Cain flees, and Michael, Gabriel, Uriel, and Raphael place the corpse upon a rock, where it remains many years without corrupting.

When Adam dies, these same archangels bury both bodies at Hebron side by side, in the very field from which God had taken Adam’s dust.

According to midrashim and 1 Enoch, the FALLEN ANGELS Azazel and Semyaza (see WATCHERS) cause such wickedness on earth that the archangels tell God. He sends Raphael to bind Azazel hand and foot, heaping jagged rocks over him in the dark Cave of Dudael, where he now abides until the last days. Gabriel destroys the Fallen Ones by inciting them to civil war. Michael chains Semyaza and his fellows in other dark caves for 70 generations. Uriel becomes the messenger of salvation who visits NOAH. Dispatched by Metatron, he warns Noah about the coming Flood.

Like Metatron, Uriel also is credited with giving the gift of the KABBALAH to humanity. He is said to have led Abraham out of Ur and to have interpreted prophecies for the benefit of humanity. In 4 Ezra, Uriel reveals heavenly mysteries to EZRA and answers weighty questions about evil and justice. He serves as a guide of the luminaries.

Uriel appears in QUMRAN TEXTS, such as the Gospel of Barnabas.

Uriel was condemned as one of the REPROBATED ANGELS in 745 C.E. by a church council, but he was later reinstated. He is often portrayed as holding a flame in his open hand.

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