Ron And Aleister | Light Force Network

Submitted by Esquire on Thu, 2023-02-23 15:53

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Complied and commented by David J. Stewart

There is a very frightening reason why so many celebrities have joined Ron Hubbard's religion of Scientology, which took me a while to discover. That reason is that Ron Hubbard was a student and associate o fTHE MOST WICKED MAN KIN THE WORLD, as proclaimed by Aleister Crowley himself. His own mother referred to him as “The Beast 666.”

Crowley was a low-life degenerate, a bi-sexual, having sex with his wife in front of guests, babies mysteriously disappearing in his home, a whoremonger who had sex with hundreds of women, a heroine addict, eating the excrement of a woman during a sex ritual, a Satan worshipper, a Freemason, he filed two of his teeth down to bite women in sex rituals, a liar and deceiver, a blasphemer of God, and everything else that was unholy and immoral. Crowley did it all on purpose, desiring to become the wickedest man in the world. Few people realize that Crowley is revered today by hordes of singers, musicians, actors, celebrates, and millions of influential people in positions of power who are all children of the Devil. Aleister Crowley is their hero, and Crowley's writing and symbols are their religion, Satanism.

Scientology founder, Ron Hubbard had clear connections to the occult. Even in the first publication of dianetics in “Astounding Science Fiction,” Hubbard in explaining how he did his “research” into what the mind was doing, says he used “automatic writing, speaking and clairvoyance” (1) to discover what the mind's memory banks were doing. Automatic writing is an occult method of communicating with the spirit world, although psychologists consider its products to arise from subconscious thoughts of the writer. Whichever is correct, it is hardly a method used by competent scientific researchers.

Hubbard's connection to the occultist Aleister Crowley is quite clear and noteworthy. Crowley called himself the Anti-Christ, the Beast of Revelations, and 666. Russell Miller has adequately chronicled Hubbard's connection in 1945 to John W. Parsons, who headed Crowley's Ordo Templi Orientis chapter in Los Angeles. (2) Hubbard was an active member in this group for several months, and first met his second wife there. The Church of Scientology claims that Hubbard was actually infiltrating this group in order to break it up, but the following should suffice to dismiss this claim.

In the Philadelphia Doctorate Course lectures taped in 1952, Hubbard discusses occult magic of the middle ages, and recommends a current book - "it's fascinating work in itself, and that's work written by Aleister Crowley, the late Aleister Crowley, my very good friend." (3) The book recommended was The Master Therion, (published in London in 1929) later re-released as Magick in Theory and Practise. L. Ron Hubbard, Jr. asserts that during the time when the Philadelphia course was given his father would read Crowley's works "in preparation for the next day's lecture..." (4)

There are interesting similarities between Crowley's writings and the teachings of Hubbard. Dianetics' Time Track, in which every incident in a person's life is chronologically recorded in full in the mind, is quite similar to Crowley's Magical Memory. The Magical Memory is developed over time until “memories of childhood reawaken” (5) which were previously forgotten, and memories of previous incarnations are recalled as well. Hubbard gives examples in the Philadelphia Doctorate Course of several people remembering lives earlier on earth, some up to a million years ago. The similarity between the Magical Memory and Time Track, then, is that they both can recall every past incident in a person's life, they both can recall incidents from past lives, and they both must be developed by certain techniques in order to make use of them.

Both Hubbard and Crowley consider it important to have the person recall his or her birth. "Having allowed the mind to return for some hundred times to the hour of birth, it should be encouraged to endeavor to penetrate beyond that period" (6) (Crowley). “After twenty runs through birth, the patient experienced a recession of all somatics and 'unconsciousness' and aberrative content.” “Thus there was no inhibition about looking earlier than birth for what Dianetics had begun to call basic-basic” (7) (Hubbard).

Both Hubbard and Crowley are avowedly anti-psychiatry. “Official psychoanalysis is therefore committed to upholding a fraud... psychoanalysts have misinterpreted life, and announced the absurdity that every human being is essentially an anti-social, criminal, and insane animal” (8) (Crowley). Hubbard considered that psychiatry controlled most of society and was struggling to create their own 1984 world. (9)

Hubbard (10) and Crowley both posit the ability of the person to leave his or her body at times. Crowley states that the way to learn to leave your body is to mock up a body like your own in front of your physical body. Eventually you will learn to leave your physical body with your "astral body" and travel and view at will without physical restrictions. (11) Hubbard teaches the same, and his method of "exteriorization" is to tell the person to “have preclear mock up own body” (12), which will send the person outside his body.

Both Crowley (13) and Hubbard (14) use an equilateral triangle pointing up in a circle as one of their group's symbols. Both use Volume 0 instead of Volume 1 to begin enumerating their works. One could go on for quite some time listing the similarities between Crowley's and Hubbard's theories and writings, but for more the reader is encouraged to look for him or herself.

In Crowley's Organization are several grade levels. To reach the Grade of Adeptus Exemptus “The Adept must prepare and publish a thesis setting forth His knowledge of the Universe, and his proposals for its welfare and progress. He will thus be known as the leader of a school of thought.” (15) It is apparent that Hubbard has fulfilled this requirement.

Notes:

L. Ron Hubbard, "Dianetics: Evolution of a Science", Astounding Science Fiction, May 1950 p. 66
Bare-faced Messiah, pp.112-130
L. Ron Hubbard, "Conditions of Space/Time/Energy" Philadelphia Doctorate Course cassette tape #18 5212C05
L. Ron Hubbard, Messiah or Madman? p. 305
Aleister Crowley, Magick In Theory And Practice (NY: Dover Publications, Inc., 1976) p.51 (originally published 1929, London)
Magick, p. 419.
Dianetics, p. 171 and 172.
Magick, p. xxiv
L. Ron Hubbard, "What Your Donations Buy", church pamphlet
Dianetics pp. 340f.
Magick pp. 146-7
L. Ron Hubbard, The Creation Of Human Ability, (Sussex, England: The Department of Publications Worldwide, 1954) p. 226f
Francis X. King, Mind and Magic (London: Dorling Kindersley Ltd., 1991) p.100. see photograph.
See for example the bookends of Hubbard's Research and Discovery series.
Magick p.236