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The Greats: Rumi and Gibran

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Whatever Gives Pleasure

Rumi

Whatever gives pleasure
is the fragrance of the Friend.

Whatever makes us wonder
comes from that light.

What is inside the ground
begins to sprout
because you spilled wine there.

What dies in autumn comes up in spring,
because this way of saying no
becomes in spring your praise-song, yes.

On Pleasure

Kahlil Gibran

Pleasure is a freedom-song, But it is not freedom.
It is the blossoming of your desires,
But it is not their fruit.
It is a depth calling unto a height, But it is not the deep nor the high. It is the caged taking wing,
But it is not space encompassed.
Ay, in very truth, pleasure is a freedomsong.
And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.

 

Freedom

Rumi

I was ready to tell
the story of my life
but the ripple of tears
and the agony of my heart
wouldn’t let me

i began to stutter
saying a word here and there
and all along i felt
as tender as a crystal
ready to be shattered

in this stormy sea
we call life
all the big ships
come apart
board by board

how can i survive
riding a lonely
little boat
with no oars
and no arms

my boat did finally break
by the waves
and i broke free
as i tied myself
to a single board

though the panic is gone
i am now offended
why should i be so helpless
rising with one wave
and falling with the next

i don’t know
if i am
nonexistence
while i exist
but i know for sure
when i am
i am not
but
when i am not
then i am

now how can i be
a skeptic
about the
resurrection and
coming to life again

since in this world
i have many times
like my own imagination
died and
been born again

that is why
after a long agonizing life
as a hunter
i finally let go and got
hunted down and became free

 

Freedom

Kahlil Gibran

At the city gate and by your fireside I have seen you prostrate yourself and worship your own freedom, Even as slaves humble themselves before a tyrant and praise him though he slays them.
Ay, in the grove of the temple and in the shadow of the citadel I have seen the freest among you wear their freedom as a yoke and a handcuff. And my heart bled within me; for you can only be free when even the desire of seeking freedom becomes a harness to you, and when you cease to speak of freedom as a goal and a fulfillment.


You shall be free indeed when your days are not without a care nor your nights without a want and a grief, But rather when these things girdle your life and yet you rise above them naked and unbound.


And how shall you rise beyond your days and nights unless you break the chains which you at the dawn of your understanding have fastened around your noon hour? In truth that which you call freedom is the strongest of these chains, though its links glitter in the sun and dazzle your eyes.


And what is it but fragments of your own self you would discard that you may become free? If it is an unjust law you would abolish, that law was written with your own hand upon your own forehead. You cannot erase it by burning your law books nor by washing the foreheads of your judges, though you pour the sea upon them. And if it is a despot you would dethrone, see first that his throne erected within you is destroyed. For how can a tyrant rule the free and the proud, but for a tyranny in their own freedom and a shame in their own pride? And if it is a care you would cast off, that care has been chosen by you rather than imposed upon you. And if it is a fear you would dispel, the seat of that fear is in your heart and not in the hand of the feared.


Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape. These things move within you as lights and shadows in pairs that cling. And when the shadow fades and is no more, the light that lingers becomes a shadow to another light. And thus your freedom when it loses its fetters becomes itself the fetter of a greater freedom.

 

Joy

Rumi

If you knew yourself for even one moment,
if you could just glimpse
your most beautiful face,
maybe you wouldn’t slumber so deeply
in that house of clay.

Why not move into your house of joy
and shine into every crevice!
For you are the secret
Treasure-bearer,
and always have been.

Didn’t you know?

 

Joy

Kahlil Gibran

Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, the more joy you can contain.
Is not the cup that holds your wine the very cup that was burned in the potter's oven?
And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

Some of you say, "Joy is greater thar sorrow," and others say, "Nay, sorrow is the greater."
But I say unto you, they are inseparable.
Together they come, and when one sits, alone with you at your board, remember that the other is asleep upon your bed.

Verily you are suspended like scales between your sorrow and your joy.
Only when you are empty are you at standstill and balanced.
When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.